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Traditional Tibetan history preserves a lengthy list of rulers whose exploits become subject to external verification in the Chinese histories by the 7th century.
From the 7th to the 11th century a series of emperors ruled Tibet – see List of emperors of Tibet - of whom the three most important in later religious tradition were Songtsen Gampo, Trisong Detsen and Ralpacan, "the three religious kings" (mes-dbon gsum), who were assimilated to the three protectors (rigs-gsum mgon-po), respectively Avalokiteśvara, Mañjuśrī and Vajrapāni. 604 – 650) was the first great emperor who expanded Tibet's power beyond Lhasa and the Yarlung Valley, and is traditionally credited with introducing Buddhism to Tibet.
Due to his terrifying appearance he was feared in his native Puwo and exiled by the Bön to Tibet.
There he was greeted as a fearsome being, and he became king.
Thereafter Drigum Tsenpo and subsequent kings left corpses and the Bön conducted funerary rites.
In a later myth, first attested in the Maṇi bka' 'bum, the Tibetan people are the progeny of the union of the monkey Pha Trelgen Changchup Sempa and rock ogress Ma Drag Sinmo.
Thus, for example, adherents of the Bön religion and the supporters of the ancient noble families gradually came to find themselves in competition with the recently introduced Buddhism.
However, there is a "partial genetic continuity between the Paleolithic inhabitants and the contemporary Tibetan populations".
Tibet lies between the core areas of the ancient civilizations of China and of India.
Extensive mountain ranges to the east of the Tibetan Plateau mark the border with China, and the towering Himalayas of Nepal and India form a barrier between Tibet and India.
A civil war ensued, which effectively ended centralized Tibetan administration until the Sa-skya period.
Ösung's allies managed to keep control of Lhasa, and Yumtän was forced to go to Yalung, where he established a separate line of kings. The son of Ösung was Pälkhortsän (Dpal 'khor brtsan) (865–895 or 893–923).