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the only Nonpareil of [Powhatan's] Country," is introduced later as part of a diplomatic mission regarding Indian prisoners. Editor Deane, for instance, determines the rescue an "embellishment" that never happened. 3-11.) The story of John Ortiz, of the Narvaez expedition, rescued by the daughter of the chief, an Indian princess [Hirrihigua], who argued "that one only Christian could do him neither hurt nor good, telling [her father] that it was more for his honour to keepe him as a captive" -- cited by some skeptics as a possible source for Smith's Pocahontas episode. the Pocahontas rescue episode -- another piece of evidence for those who question Smith's veracity. The "womens entertainment" or "Virginia Maske" episode is also mentioned, but without reference to Pocahontas. "They tooke Pocahuntis (Powhatans dearest daughter) prisoner, a matter of good consequence to them, of best to her, by this meanes being come a Christian, & married to Master Rolfe, an English Gentleman." The Indians concealed her real name of 10 (1902): 134-38. edition to note her baptism and marriage, as well as the Indian reason for concealing her real name. Philadelphia: American Philosophical Society, 1939. The second Chamberlain letter, this one June 22, 1616, mentioning Governor Dale's arrival in London with the "most remarquable" Pocahontas.

11.) According to the Smithsonian (see link), "This engraved portrait of Pocahontas [was] created from life during her time in England." Rasmussen and Tilton point out that the portrayal may be "unrepresentative" because it pictures her as the Virginia Company wanted her to be seen. Rolfe explains to a patron why he left their son in England after Pocahontas died and hopes he will not be criticized for doing so: "I know not how I may be censued [sic] for leaving my childe behinde me, nor what hazard I may incurr of yo'r noble love and other of my best frends." Records Pocahontas's last words: "All must die.

If this letter is genuine, it contains the first description of "the" rescue, though there is no indication it was publicly known in 1616.

In it, we learn that Pocahontas (now described as "a child of twelve or thirteen years of age" when he knew her) not only rescued Smith more than once but was instrumental in saving the entire colony from starvation.

(Richmond: Virginia State Library Press, 1957, with introduction by A. Rowse.) (New York: Da Capo Press, 1971.) In a 1614 letter to the governor, Rolfe details his crisis of conscience over his attraction to Pocahontas and asks if he should "desist" or "persist" in his desire to marry her.

(Richmond: Virginia State Library Press, 1957, with introduction by A. Rowse.) (New York: Da Capo Press, 1971.) In a letter of June 18, 1614, Jamestown minister Whitaker, the "Apostle of Virginia," claims that Governor Dale's "best" work has been his "labor" to convert Pocahontas.

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"Physical" is used to distinguish physical capital from human capital (a result of investment in the human agent)), circulating capital, and financial capital.[1][2] "Physical capital" is fixed capital, any kind of real physical asset that is not used up in the production of a product.

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